• gay-jesus-probably:

    meatcrimes:

    radiojamming:

    itsdetachable:

    Let’s be honest - Everest should be cut off from climbers, and the only people that should be allowed up there are ppl who volunteer to clean up all the garbage and human excrement adrenaline junkies have left up there over the decades, and anyone who volunteers to attempt to bring down any bodies of those who died.

    The ascent is too dangerous, too many ill-equipped and unprepared climbers try to make the climb, and too much garbage is piling up and poisoning the run off that communities around Everest rely on to live.

    Reminder that:

    this is another reason why land back / indigenous sovereignty is so important. give the mountain back to the people who’ve been taking care of it for centuries and let them have full control over it legally. let them decide if it should or shouldn’t be a tourist attraction or if people should be allowed to climb it. just defer to Sherpa people when it comes to anything to do with Sagarmāthā

    I mean, you’re absolutely right that the situation on Sagarmāthā (aka Mount Everest) is a real problem, but ‘ban everyone from it forever’ is a take that misses a lot of nuance, and will just make a lot more problems. The mountaineering industry is an absolutely vital part of Nepal’s economy, and  Sagarmāthā is a fair chunk of that. There’s a reason so many people choose to do something as dangerous as guidework, and that’s because it’s really good money. If that shuts down entirely, lives will be destroyed. People will die. You’ll just trade one problem for another.

    So what should be done?

    Well, for a start, I think it helps to actually fucking listen to the people risking their lives working on that mountain. They don’t want it closed, because again, their lives will be ruined if that happens, but they DO want better regulations about who goes on the mountain, and what happens there.

    See, you need a permit to climb Sagarmāthā , one issued by either the Nepalese or Chinese government, depending on where you start your ascent. And yes, multiple governments being involved makes it even more complicated, but let’s just focus on the Nepal side of things for now; the Chinese route is a real bitch to climb compared to the Nepal route so it doesn’t have such a tourist problem, and also the first step to any real solution there is for China to stop fucking occupying Tibet. So let’s focus on Nepal.

    The permits are a very good thing; you need to pay to be issued one, which brings in money to the country, and it’s just common sense to regulate how many people are going up there. What’s not good is that the Nepalese government isn’t doing a very good job of regulating the permit sales; guides have been complaining for decades now about the government selling way too many permits, overcrowding the mountain, and allowing wildly unqualified people to go. One of the main things the Sherpa guide community wants is for the Nepalese government to sell less permits for Sagarmāthā, and make the skill/fitness requirements stricter. One popular proposal is to change the rules so that you need to have climbed at least one 8000m peak to be eligible to get a permit for Sagarmāthā. Since eight of the fourteen are in Nepal, this would keep money flowing, since people would need to do multiple trips, and it would also scare most of the dumbasses away - they want to be carried up the most famous mountain in the world so they can brag about summiting Everest. Having to climb a harder mountain first would make that look a lot less appealing, especially since K2 is a hellish death trap, and none of the other 8000′s have the same name recognition. You can’t really brag to your buddies at the office about having summited Dhaulagiri or Manaslu the same way you can brag about Everest. So that proposed rule change would scare off the tourists, and ensure every single person on Sagarmāthā is an experienced mountaineer that’s already experienced the death zone, as opposed to the current issue of multiple people that have literally never climbed before buying permits to go up Sagarmāthā.

    They also want better regulations for the guide companies that can be hired for Sagarmāthā - there’s a huge problem of tourists paying for the cheaper guide companies, not realizing that the whole reason they’re cheap is because they take extremely dangerous shortcuts in their equipment maintenance. Those companies are a massive problem, and the legitimate guides hate them. So, so much. They put their clients in danger, they put their employees in danger, and they put everyone on the mountain with them in danger.

    Finally, the guides need better pensions and life insurance, because the Nepalese government has a real problem of not paying the families nearly enough when a guide dies on the job. That was the entire reason for the 2014 strike - an avalanche struck the base camp during the pre-season, killing sixteen of the Sherpas that were laying down ropes for the season. The Nepalese government offered to compensate the families of the victims with just enough money to cover the funerals, which infuriated the entire Nepalese mountaineering community. They demanded that the mandatory life insurance policy have its payout doubled in the future, more money to be given to the families of the avalanche victims, and government payment of medical bills for the wounded. None of the demands were met, and so they went on strike for the year. The government did agree to give more money to the families… provided they presented the appropriate documents in Kathmandu, which isn’t really feasible for most people living in the Khumbu region, making them angrier. The life insurance payout was also raised, but only by half the amount the Sherpa’s had demanded.

    To summarize: shutting down Sagarmāthā will fuck over the entire economy of Nepal, leading to people dying and lives being ruined. Listen to the fucking people you’re trying to advocate for. They want the Nepalese government to sell less permits to climb Sagarmāthā, have stricter rules about who can buy the permits, tighter regulations for guide companies, and more government assistance for guides and their families after an injury or death occurs. And yes, Sagarmāthā is a sacred place to the Sherpa people, and their religious leaders want everyone off the mountain… but let’s be real here, that’s never going to happen.

    So, if this is an issue you care about, and you actually want to do something instead of making vague, impossible demands to feel good about yourself online, what can you do?

    For a start, begin calling the mountain Sagarmāthā instead of Everest. Everest was only used as a name because Nepal and Tibet were closed to outsiders when the British were surveying the Himalaya’s in 1800′s, so they were unable to learn the mountains real name. And the surveyors were surprisingly serious about labelling mountains with the correct local names, which is why Everest and K2 are the only standouts among the 8000 meter peaks - K2 is so remote it never actually had a name, and the placeholder label of K2 stuck, while Sagarmāthā was believed to be the same situation and given a name instead. The only reason it’s still called Everest is because that’s the name that became famous. Getting the proper name into common use might make things right. It’s about respecting the culture of the Sherpa’s… and it will also respect the wishes of Sir George Everest, who absolutely fucking hated the proposal to name the mountain after him, and fought tooth and nail to leave a placeholder and keep searching for a proper local name. The poor bastards been rolling in his grave for over 150 years now, let’s get his name off the damn mountain already.

    For improving the actual conditions, push for the Nepalese government to make the changes the guides want. International pressure is necessary for that; if nobody cares about the Sherpa’s, the government can do as they please, and the guides just have to put up with it. Pay attention, raise awareness, advocate for their wellbeing, and, again, listen to what they actually need/want.

    Finally, rookies climbers going up Sagarmāthā should be judged, and judged hard. They’re not impressive. They’re fucking idiots being carried up a mountain by the real professionals so they can claim bragging rights. If someone brags about climbing the tallest mountain in the world, ask about their climbing experience and training, and if they’ve ever climbed/considered climbing any of the less famous 8000+ meter peaks. If they’re not an experienced climber that respects the mountain, mock them relentlessly. They’re not impressive, they’re an idiot that burned their own money to be carried up a really big rock and steal the credit for their guides hard work.

    That being said, also show respect towards the people that have died on Sagarmāthā, AND the people that have witnessed death on that mountain. I’m not going to blame anyone for bad decision making at 8000 meters of elevation. The death zone was named that because the conditions cannot support human life; you are slowly dying as soon as you enter, and the trick is just to get back down before you succumb to it. The human brain does not enjoy being slowly suffocated to death, and you sort of lose your shit as a result. That’s just biology, happens to everyone. There’s a reason why disasters high up on the 8000+ peaks are so confusing - there’s always multiple different stories about how events played out, because short term memory loss and delirium are a very common side effect of being at an altitude unable to support human life. That’s also a large part of ‘summit fever’ on those peaks; people genuinely cannot make rational decisions up there. It’s a well documented problem. A fair amount of lethal falls up there are technically suicides, as people get confused and wander off cliffs, or begin removing protective gear, or other things nobody in their right mind would do. That’s why so many people die attempting to summit after the cut-off point of it being too late to try - they can’t process that if they continue, conditions will become extremely dangerous on their descent. They can only understand that their goal is the summit, the conditions are good right now, so that means they’re fine and should keep going.

    Basically this is a complicated problem, and ‘Sagarmāthā needs to be closed forever and everyone there is a heartless monster’ is just… missing so, so much nuance, and is worse than useless if you’re trying to actually help the Sherpa people.

    (via the-gayest-dovah)

  • thelingspace:

    svartikotturinn:

    flutterbyesandpollywogs:

    fozmeadows:

    hollowedskin:

    derinthemadscientist:

    languageoclock:

    deflare:

    penfairy:

    Throwback to the time my poor German teacher had to explain the concept of formal and informal pronouns to a class full of Australians and everyone was scandalised and loudly complained “why can’t I treat everyone the same?” “I don’t want to be a Sie!” “but being friendly is respectful!” “wouldn’t using ‘du’ just show I like them?” until one guy conceded “I suppose maybe I’d use Sie with someone like the prime minister, if he weren’t such a cunt” and my teacher ended up with her head in her hands saying “you are all banned from using du until I can trust you”

    God help Japanese teachers in Australia.

    if this isnt an accurate representation of australia idk what is

    Australia’s reverse-formality respect culture is fascinating. We don’t even really think about it until we try to communicate or learn about another culture and the rules that are pretty standard for most of the world just feel so wrong. I went to America this one time and I kept automatically thinking that strangers using ‘sir’ and ‘ma’am’ were sassing me. 

    Australians could not be trusted with a language with ingrained tiers of formal address. The most formal forms would immediately become synonyms for ‘go fuck yourself’ and if you weren’t using the most informal version possible within three sentences of meeting someone they’d take it to mean you hated them.

    100% true.

    the difference between “‘scuse me” and “excuse me” is a fistfight

    See also: the Australian habit of insulting people by way of showing affection, which other English-speakers also do, but not in a context where deescalating the spoken invective actively increases the degree of offence intended, particularly if you’ve just been affectionately-insulting with someone else.

    By which I mean: if you’ve just called your best mate an absolute dickhead, you can’t then call a hated politician something that’s (technically) worse, like a total fuckwit, because that would imply either that you were really insulting your mate or that you like the politician. Instead, you have to use a milder epithet, like bastard, to convey your seething hatred for the second person. But if your opening conversational gambit is slagging someone off, then it’s acceptable to go big (”The PM’s a total cockstain!”) at the outset.

    Also note that different modifiers radically change the meaning of particular insults. Case in point: calling someone a fuckin’ cunt is a deadly insult, calling someone a mad cunt is a compliment, and calling someone a fuckin’ mad cunt means you’re literally in awe of them. Because STRAYA. 

    I’m reblogging this so I can reread this a few times when I’m in a smarter mood.

    @allthingslinguistic, @thelingspace

    I can’t personally claim to know a ton about the Australian cases here, but it sounds really cool! A couple of things that came to mind in reading this:

    - The Japanese register system - it’s true that it is very regimented, but its second person pronouns that used to be really formal and respectful and fancy have come down a long way. Basically, it came to be that using those on people got to be an insult.

    - Also, the idea of de-escalation of words for conversational affect reminded me of this Idea Channel episode about hyperbole.

    But yeah, hard to beat out the examples here. It’s not my dialect, but it’s really impressive variation. ^_^

    (via polyglot-linguist)

  • catchymemes:

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    1. e
    1. e
  • quasi-normalcy:

    guerrillatech:

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    The fact that you can’t talk about raising taxes on billionaires even a little bit without them pouring money into fascist political movements is an excellent argument for why billionaires should never have been allowed to exist in the first place.

    (via quasi-normalcy)

  • krakaheimr:

    hereissomething:

    urbanpineapplefarmer:

    othersystems:

    image

    It is really important to me that all of you learn about Al Bean, astronaut on Apollo 12 and the fourth man to walk on the moon, who after 20 years in the US Navy and 18 years with NASA during which he spent 69 days in space and more than 10 hours doing EVAs on the moon , retired to become a painter.

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    He is my favorite astronaut for any number of reasons, but he’s also one of my favorite visual artists.

    Like, look at this stuff????

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    It’s all so expressive and textured and colorful! He literally painted his own experience on the moon! And that’s just really fucking cool to me!

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    Just look at this! This is one of my absolute favorite emotions of all time. Is Anyone Out There? is like the ultimate reaction image. Any time I have an existential crisis, this is how I picture myself.

    And then there’s this one:

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    The Fantasy

    For all of the six Apollo missions to land on the moon, there was no spare time. Every second of their time on the surface was budgeted to perfection: sleeping, eating, putting on the suits, entering and exiting the LEM, rock collection, setting up longterm experiments to transmit data back to Earth, everything. These timetables usually got screwed over by something, but for the most part the astronauts stuck to them.

    The crew of Apollo 12 (Pete Conrad, Al Bean, and Dick Gordon) had other plans. Conrad and Bean had snuck a small camera with a timer into the LEM to take a couple pictures together on the moon throughout the mission. They had hidden the key for the timer in one of the rock collection bags, with the idea being to grab the key soon after landing, take some fun photos here and there, and then sneak the camera back to Earth to develop them. They had practiced where they would hide the key and how to get it out from under the collected rocks back on Earth dozens of times.

    But when they got to the moon, the key was nowhere to be found. Al Bean spent precious time digging through the collection bags before he called it off. The camera had been pushing their luck anyways, he couldn’t afford to spend anymore time not on the mission objectives. Conrad and Bean continued the mission as per the NASA plan while Dick Gordon orbited overhead.

    Fast forward to the very end of the mission. Bean and Conrad are doing last checks of the LEM before they enter for the last time and depart from the moon. As Bean is stowing one of the collection bags, the camera key falls out. The unofficially planned photo time has come and gone, and he tosses the key over his shoulder to rest forever on the surface of the moon.

    This painting, The Fantasy, is that moment. There have never been three people on the moon at the same time, there was never an unofficial photo shoot on the moon, this picture could never have happened.

    “The most experienced astronaut was designated commander, in charge of all aspects of the mission, including flying the lunar module. Prudent thinking suggested that the next-most-experienced crew member be assigned to take care of the command module, since it was our only way back home. Pete had flown two Gemini flights, the second with Dick as his crewmate. This left the least experienced - me - to accompany the commander on the lunar surface.

    "I was the rookie. I had not flown at all; yet I got the prize assignment. But not once during the three years of training which preceded our mission did Dick say that it wasn’t fair and that he wished he could walk on the moon, too. I do not have his unwavering discipline or strength of character.

    "We often fantasized about Dick’s joining us on the moon but we never found a way. In my paintings, though, I can have it my way. Now, at last, our best friend has come the last sixty miles.” - Al Bean, about The Fantasy.

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    tags via @starsofyesteryear

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    (via somespicyshrimp)

  • princessofnazareth:

    my kids are gonna be like mommy what’s an ipad and i’m going to be like we DONT use that word in this house. play with worms.

    (via competentwoman)

  • fizzyimp:

    theonlysureprediction:

    funnytwittertweets:

    image

    I’d watch the hell out of this.

    This actually reminds me of a series called The Secret Millionaire. The premise was the millionaire had to spend a week living within a poor community, and they only had about £10 a day and no luxuries. They’d do volunteer work in homeless shelters hearing people’s stories, and doing the kinds of jobs that nobody wants. At the end of the week, they come out and make massive donations to these communities, and sometimes buying housing for the people they spoke to.

  • pacey-grey:

    I made a baby blanket for a pregnant woman at work and I went back and forth about it like “is this weird? To like hand make something for someone when we’re like friendly acquaintances not like bffs. God why are you so fucking awkward.” Anyway I gave it to her and she said she loved it and in the back of my head I’m like yea she’s nice and probably just humoring the weirdo. Well she texted me a picture this weekend of a scrunchy faced newborn at the hospital wrapped in the blanket I made her. And I’m like. Wow. She loved it so much she took it with her! To the hospital! To give birth! She wrapped her newborn it! I am just so filled with love and joy right now.

    People will love the things you make them. Because you thought of them and you cared.